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Cut, Paste, Publish: The Underground Zine Scene Giving Marginalized Voices a Platform

Cultural Commons
Cut, Paste, Publish: The Underground Zine Scene Giving Marginalized Voices a Platform

Photo: Agryfp, CC0, via Wikimedia Commons

There's something almost defiant about a zine. It doesn't ask for a publishing deal. It doesn't need an algorithm to survive. It just needs someone with something to say, a photocopier, and enough conviction to hand it to a stranger.

That stubborn, low-fi energy is exactly why zines — those hand-assembled, self-published booklets that first blew up in the punk and riot grrrl scenes of the '70s, '80s, and '90s — are making such a loud comeback right now. In cities and small towns across the US, a new wave of creators is using the format to document queer life, immigrant experiences, disability justice, and everything in between. And they're not waiting for anyone's permission.

A Format Built for the Margins

Zines have always thrived in the gaps. When mainstream magazines ignored punk culture, fans made their own. When the music industry gatekept who got reviewed, zine writers reviewed everything themselves. When corporate media failed communities of color, those communities built their own archives.

That tradition feels more urgent than ever. With local newsrooms closing at a staggering rate and social media platforms constantly shifting the rules, a lot of people are asking: who actually controls the story? Zine makers have a pretty clear answer — you do.

"There's no editor telling me my story isn't marketable," says Destiny Reyes, who publishes Mija, a bilingual zine out of San Antonio focused on Chicana identity and family history. "I get to decide what's important. I get to decide what gets remembered."

That sense of ownership is central to why the format resonates so deeply with communities that have historically been misrepresented — or just plain ignored — by traditional media.

The Fair Circuit: Where the Community Actually Lives

If you want to feel the pulse of the zine world, go to a zine fair. These events — part market, part festival, part community reunion — have been popping up in cities like Chicago, Los Angeles, Philadelphia, and Minneapolis with growing regularity. Some draw hundreds of vendors. Some are small enough to fit in a church basement. All of them feel electric.

The Brooklyn Zine Fest, one of the longest-running in the country, regularly brings together hundreds of makers across a single weekend. Tables are stacked with everything from handwritten perzines (personal zines) to slick political broadsheets. You'll find a 19-year-old selling their first-ever issue next to a seasoned creator on their fortieth.

What makes these fairs genuinely special isn't just the product — it's the conversation. Zine fairs function as cultural gathering spaces where people who might feel invisible in mainstream creative industries find each other. LGBTQ+ youth, disabled artists, undocumented storytellers, survivors of all kinds — they show up, they connect, and they leave feeling less alone.

"I came to my first zine fair thinking I was just going to sell some copies," recalls Marcus Huang, who makes Static, a zine about Asian American masculinity out of Oakland. "I ended up in a three-hour conversation with a Taiwanese American poet from Portland. That connection is worth more than any distribution deal."

Digital Tools, Analog Soul

Here's an interesting wrinkle in the zine revival: the internet didn't kill it. It actually helped it grow.

Platforms like Instagram, Tumblr, and Etsy have given zine makers a way to reach audiences far beyond their local copy shop. Online zine libraries and digital archives are preserving work that might otherwise disappear. Discord servers and Facebook groups connect makers across state lines, sharing tips on printing techniques, distribution strategies, and how to run a table at your first fair.

But most zine makers are quick to point out that the physical object still matters. There's something about holding a zine — feeling the paper, seeing the hand-lettered text, noticing the smudged ink — that digital content just can't replicate. It's tactile proof that a real person made this thing.

"A PDF is fine," says Amara Johnson, who runs a zine distro out of Atlanta called Roots & Routes, which distributes work by Black Southern creators. "But when someone holds the actual zine, something different happens. It's theirs in a way that a screen can never be."

Activism in Print

Zines have always had a political edge, and today's makers are leaning into that history hard. Climate justice collectives are distributing zines at protests. Mutual aid networks are using them to share resources in communities with low internet access. Tenant organizers are printing zines that explain housing rights in plain language — in multiple languages.

In this sense, zines aren't just cultural artifacts. They're organizing tools. They're community infrastructure.

That dual function — art and action, story and strategy — is what separates zines from most other media formats. A zine can make you feel seen and tell you how to fight back, sometimes on the same page.

Making Space for New Voices

One of the most exciting developments in the contemporary zine world is the explosion of workshops and mentorship programs aimed at getting first-time makers into the fold. Libraries, community centers, and arts nonprofits across the country are hosting zine-making workshops that lower the barrier to entry even further.

The message is simple: you don't need to be a professional artist. You don't need expensive software. You don't need an audience yet. You just need something worth saying.

For communities that have spent decades being told their stories don't matter — or don't sell — that message is genuinely radical.

"Every time I teach a zine workshop," says Destiny Reyes, "someone comes up to me afterward and says, 'I didn't think I was a writer.' And I tell them: you've been a writer your whole life. We just gave you a stapler."

The zine revolution isn't coming. It's already here, spread across kitchen tables and community centers and folding tables at fairs in every corner of this country. And it belongs to whoever picks up the scissors.

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